Sana Chamakh - Strata of being, أن تكون

Curatorial

SANA CHAMAKH - STRATA OF BEING, أن تكون

Solo show - From April, 19th to June 30th, 2024 at 32bis
Tunis

“And look, mother,
I am
a dark temple with your true spirit rises
beautiful
and tough as chestnut
stanchion against your nightmare of weakness
and of my eyes conceal
a squadron of conflicts and rebellions
I learned from you to define myself
through your denials.”

Audre Lorde, Black Mother Women, 1971

The flesh, in its myriad forms, emerges as a symbol—a raw remnant of our past, a tender fragment of our present, destined to fade with time. It bears witness to our struggles, etching memories into our very being. Our bodies, repositories of experience, shelter a visceral knowledge, a living testament to the events and emotions that have shaped us. Like an echo of the mind, the body replays the past through somatic symptoms—a silent language, conveying the weight of our history, the imprints of our trauma.
Have you seen that figure, draped in the trappings of society’s expectations? Its long coat, woven from the norms and dictates of the world, weighs heavily upon its shoulders. Hidden underneath this facade lies the essence of who we are—the unspoken truths, the silent struggles that shape their existence.
Chamakh’s introspective journey leads her inward, sculpting and shaping her skin to provoke feeling, to evoke alternate realities. Like a keeper of her own consciousness, she screens through the fabric of her being, selecting pieces that resonate with her present persona.

The body keeps the score of these experiences; it ‘knows’ the event in its ‘flesh’ and is a living reminder of the happening and the emotions felt at a particular time. Just as the mind can be triggered to recall past events, so does the body replay the past in the form of somatic symptoms. These symptoms are the stain of a history of emotions and trauma embedded within the tissues, which form a dynamic, unconscious memory system.
We, too, are complex tapestries—interwoven threads in the fabric of cultural and somatic systems. Our stories, entwined with others’, form the rich narrative of humanity.

Yet, beneath the surface lies a silent cartography—a map of our traumas, etched into the very fabric of our being. Each scar, each blemish, speaks volumes, revealing the burdens we carry, the wounds we bear.

In her artistic vision, Sana grants the body agency—the freedom to be molded and remolded, to wear its scars as badges of honor. She endows the body with the ability to un-pack the plethora of baggage it was carrying. And in the end, she proudly dons these fragments of her story, laying bare the layers of her existence for all to see. Here, we are encouraged to cast off the veil of fear and confront the intense depths of our emotions, revealing the concealed stories that reside within us – both those handed down to us and
those yet to be discovered.
Perhaps in seeing, we find bliss, and in breathing, we take a step into the unexplored raw realms. In this act of liberation, we find solace—a release from the burdens that bind us, a step toward reclaiming our true selves.
Amidst the scars, lies a paradoxical beauty—a cathartic release found in the transformation of pain into expression. Through the flesh, our stories find voice—words, screams, echoes of our deepest fears. Each scar, each somatic field, becomes a testament to our resilience, a testament to our ability to transcend.

Salma Kossemtini, Tunis, April 2024

More :

Celebrating imperfection and resilience: an interview with Sana Chamakh, by Emna Lakhoua for artframe
Les corps somatiques de Sana Chamakh au 32 Bis, Olivier Rachet for Diptyk Magazine
“Strata of Being” de Sana Chamakh au 32 Bis : La cicatrice, Asma Drissi for La Presse Tunisie


Al Moutawassit: Cultural Mediation as a meeting point

Al Moutawassit: Cultural Mediation as a meeting point

Al Moutawassit: cultural mediation as a meeting point publication is the result of Manifesta 13 Tiers Programme project, the autumn school for young professionals working in the fields of contemporary art, formal education, research, and social action in Algeria, France, Morocco, and Tunisia. The publication is composed of three parts. The first is devoted to commissioned texts that contextualize what is understood as audience engagement and education in the different national perimeters participating in Al Moutawassit project. The second part of the publication documents the work of the twenty-one participants. They worked in groups on four thematic approaches to education and outreach: decentring and decolonising knowledge(I was part of it); situated, territorialised mediation; questioning methodologies; and institutional analysis and power relations within institutions.

You can read my contribution : p124 – 125


L’Atelier - Group show

Curatorial

L’Atelier - Group show

15 -17 July 2022

The studio is an imagined and imaginative space that takes many forms. It can extend from a table in the back of a room to a hangar of several square meters. It doesn’t matter much what shape it takes, but its definition according to each artist is fundamental. Each one defines appropriates, inhabits, and lives it in a singular way.

It is the space of tests, experimentation, contemplation, fragility, and frustration. The studio has hosted numerous artists, it is above all a social space through which you meet artists and lead you to other studios and discoveries. It is indeed a space capable of weaving a social link with the scene, anchored in a neighborhood with a very particular handicraft vocation. This exhibition is an open space that stems from the traces of brushes, which overflow on the canvas, capable of telling how many layers and the mixture of colors that each artist have mixed.

The patterns that are imprinted in the visual memory and reflected in the color in an insitu intervention. This studio space has seen the passage of several people with several mediums.

What if they were to find themselves in a common temporality?

What if they found themselves in a shared, common place, where usually the practice is individual ?

Will they weave in between their expressions, to find themselves in the mirror of the other, or to question the limit of this space?

It embodies the sketches or the premises of a new artistic statement that had an impact on the artistic approach, to the body of work in the journey of an artist.

As a break, a step forward or a step of change; reflected through the layered works.

From sketchs, drawing, painting, installation, video works, and work in progress, L’atelier is the embracing boat to all these plural expressions. It will be in dialogue between artists who have already started their career journey and young ones who have enhanced theirs. This exhibition is an attempt to give space and reflect an emerging scene. It is essentially about the studio, the artistic process and the approaches that come within. It’s an extension of the state of the budding art scene.

Salma Kossemtini, L’atelier Selma Feriani Gallery Tunis, July 2022


La Flamme Germe - Yazid Oulab

La Flamme Germe - Yazid Oulab
24 FEBRUARY - 23 APRIL 2022

In conversation with Yazid Oulab

 A pictorial  connection to learning    

Growing up in the arms of his grandmother, the first vision Yazid Oulab opened his eyes to were the Amazigh symbols inked onto her skin. She was the cave and cradle that introduced him to this image in his early years. Having grown up surrounded by lines, dots and their intersections, his relationship to learning was quite complex but strongly pictorial and imaginative. The image was built and anchored in his retina long before he went to art school, which he joined at the age of twenty-two. And what if letters were indeed drawings? An “A” could be a fish with a missing dot and the “B” is the unison of two rings and a line.

His path was by no means random, defined from his maternal cradle, to the elementary school where he perceived form and geometry, to the school where he learned to draw and paint full time. He gave himself the means to drive his learning well from Algeria, Paris and then Luminy in Marseille; a rather familiar context for a person who grew up in the countryside with an eye that carries very far.

Approaching the sphere, the cone and the cylinder    

As soon as Oulab arrived in France, he began to question concepts, to reflect on the poetics of things, on their primary and figurative meaning.

He was asked the question “how do you express yourself through a tree?”. This was the starting point of reflection upon where he comes from, his context and the beginning of everything. The answer holds genealogical roots that later become the foundation of his formal research.

Coming from a family that is both intellectual and working class, his upbringing joins together poetry and work. If he were to symbolize this with an image; then he has simply found the nail that brings writing and labor together. A link, an anchor and a fixture that allows him to hang on to the universal art history.

“What is interesting about the nail is that it draws from the history of art and the energy of creation. Cézanne, the father of modernity, thought that nature should be treated by the sphere, the cone and the cylinder. And if these objects were put into action; The sphere can inscribe the curve, the cylinder when laying draws a line and the cone when it turns draws a circle.”

From the line to the curve to the circle, Oulab thus draws from a pillar of his Arab-Muslim culture, the Koran that he considers as a literary and scientific reference. More specifically, he draws from a fundamental surah which begins with “Alif, Lam, Mim”. These letters are outlined from the cone, the cylinder and the sphere, just like the nail. “And if we contemplate all this, we would have understood everything. I only notice the forms and the gesture of the creators. What interests me is to always go towards the source and the beginning.”

To ponder the object in gesture and geometry; such was Oulab’s approach to his works. He contemplates the gesture in the literalness, expressing and making an expression. These go hand in hand in his approach. Based on his culture which places importance on action and literature, he draws a link anchored by a nail of the cuneiform writing towards the gesture of the worker who builds with his tools where the tool itself is , object and subject of creation. From the hollow writing with a drill on a fragile paper or barbed wire tracing words, he blurs the use of rough materials in installations that draw up the relationship between the signifier and the signified. 

La flamme germe   

La flamme germe carries its roots in the bud of an event that shook the universe, in an invisible gesture that decided the course of the earth. At the moment of standstill, nature only returns to itself, to bend and to search in its core.

Searching for the source of everything, Yazid Oulab turned to the quantum theory; the idea that the universe began as dimensions folded to one moved the artist to retrace the beginning and to find the source. In his quest for the core, Oulab studied the history of art beginning from the traveling monks that carried their manuscripts preserved by leather pouches. The intellectual object containing the most fragile first drafts, was always preserved by a protective layer and carried like a bundle.

The foundation of Oulab’s work lies in questioning the literalness of gestures and their interactions. The object that travels and serves to receive the reflection of its holder is always buried under a thousand folds of words, letters and protected by fabric. Always in a dichotomous ratio to the wrapped object and its envelope, the Persian miniature was wrapped by the painting.  By deploying the relationship of cause to effect, the work of the earth is done with tools. If the tools germinated from the earth itself, the body of work becomes itself made of the material that constitutes it.

The flame rises from the germination, sprouting the tool and the tool becomes matter to think and matter to create. The text in our case serves as a seed, a fundamental element in our culture which at the base rises from letters, from “Alif, Lam, Mim”. “It’s the way we think about writing, it’s like the whole universe is made of string, according to the string theory. Writing is like thin lines, little strings where words and sentences are enclosed in the universe.”

In the same vein, the energy of creation or even the quantum phenomenon draws up meaning, the original and intellectual flow. Preserved by this layer of paint, not to adorn it but to envelop it and give it meaning from its external image without the need of pointing a direction, but rather from a radical gesture like a worker who with a firm one defines the signified object. 

This text is the fruit of a conversation with Yazid Oulab around his personal exhibition “La flamme germe, 2022” , Salma Kossemtini


5 collectors, 5 rooms - Pascal Hachem

5 collectors, 5 rooms - Pascal Hachem

8 October - 30 November 2021

Context is a key element as any reflection of Pascal Hachem; anchored in his specific environment. Drawing from the Lebanese political and social fragility and the economic disintegration that the country is enduring and exposing the chaos post-explosion and pandemic in a Tunisian framework where transitions never cease to surprise since the revolution. This environment positions the artist in various situations to question several issues and dynamics in the art scene, ranging from museums, the collection and the artwork itself.

Collecting artworks and designing a collection; such is embedded in an evolving process that is built as a whole. It carries shapes and forms giving meaning to the collector’s perspective and outline on the world. The artworks meet their state, by either triggering thoughts or mirroring their mindset. As Hans Ulrich Obrist states ” in collecting, you’re making an artwork too which is composed of different specific pieces. How you’ll design your artwork is entirely up to you and not what other people think.”

The exhibition “5 Collectors, 5 Rooms” was triggered from this anchor point, questioning the practice of collecting, the position of the artwork and by exploring these limits in reversing the roles. What if collecting meant shaping? What would be a work reflected with the participation of its collector?

Pascal Hachem’s body of work addresses five collectors from different contexts and countries through virtual exchanges, where the conversation leads the way. He sets milestones according to the context of his interlocutor and his own, giving free reign to exchanges to lead, break, criticize and question the becoming and being of the work.

To transform the ideas into a matter of reflection, such is the journey carried out jointly with the collectors through the discussions.

In an arrangement of five separate rooms within the Selma Feriani Gallery, Pascal sets up five distinct experiences reflecting the fruit of the discussions conducted.

By finding common ground within the conversations, Hachem uses the different backgrounds of the collectors as a medium to build performative acts staging the reflections in dynamic objects dealing with the material and immaterial aspects.  

From the several encounters, the displayed works come as a result of a keen journey of ex- change, to shape means laying down means of representation, reflection or even dichotomy.

Among the topics addressed, borders happen to appear as a definition of the familiar and unfamiliar spaces, in the process of transformation by exceeding and changing definitions. One of the works equally stages the thin yet empowered line between women and words that rule with soft power, soft as lace on aggressive tools.

The set-up juggles between analogies positioning political situations and social figures. The former is visible through the most subtle and hid- den aspects using food and its impact to impose a dictatorship. The study of Etel Adnan’s “The Weight of the World”, suggests a contemporary perspective of the Lebanese context confronting two temporalities and points of view on the situation.

The exhibition offers five windows in which the viewer can position themself in front of various situations, bearing in mind the collection as a background skeleton and the topics addressed in a socio-political dialogue of the respective contexts.

Drawing from banal, everyday life objects, Hachem adopts the tone set by the conversation and translates it into live sculptural installations. He studies the material per the sensory emotions that it carries, ranging from local cigarette packets to heavy anvils to the delicacy of blown glass.

Each work mirrors the open process and echos the different mindsets of new acquaintances giving space to an open window for furthering questions out of the physical experience.  

Salma Kossemtini, Selma Feriani Gallery Tunis, September 2021


Thameur Mejri -Over the edge- Solo Exhibition

Curatorial

Over the edge - Thameur Mejri

Solo Exhibition

“A drawing would-it command not to name it.” This quote reminds me of the first time I experienced Thameur Mejri’s work. It’s like a puzzled feeling of not knowing where to look or where to begin navigating between the de-constructed lines and elements. My gaze started seeking elements I might know or that I could name as the eye generally seeks to settle on the familiar spots, in its background as the human being always seeks comfort.
The skull, the fly and the TV shed a statement by their scales and duplication. A quite complex and polysemic combination which leads me to compose their meaning, to look for plausible connections to the world in which we live, or simply in the artist’s narratives.
These were the first elements and milestones of Mejri’s body of work, the protagonists of his productions who appear in his paintings, drawings or sketches. The skull as an ultimate symbol of vanity which tends to orient the reading like a compass and the inevitable fate of death, along with the fly by its light and absurd presence and the weight of the television which influenced a whole generation allied to the information, to the advent of the mass media and of its power of influence.
The return to the fundamentals such as the pictorial elements used by the artist are at the centre of Over the Edge. The exhibition features the curious connection of a deconstructed reality characterized by shredded bodies and recomposed in a pseudo-anatomical logic that suggests rather a tumultuous being in juxtaposition of the artist’s mundane everyday practices.
Drawing with charcoal was a major artistic gesture for this exhibition. After painting and mixed media, the drawing has found its place in the space of a canvas as an act of rejuvenation and of research at the same time

Along with the pictorial leitmotiv that followed the artist’s journey, the body of work is centred on the genesis of any drawing, which is the point, the line, and the brushstrokes of the flashy colours that serve as a plenum background to black bold graphite hatches.
The assemblage of forms remains as a deconstructed anatomy as Mejri perceives society, the psyche, the political, transposed into the drawing as a metaphor or figurative meaning. As if we pushed the limits of the painting, had peeled its skin to see what remains. We will find a drawing with graphite powder with a hatched treatment where the skull, the fly and the television master elements that have driven the work of Mejri since its genesis are honoured.
The exhibition will deal with what can be kept of the traces of life, what can be maintained of a deconstruction process, resilience and exposure of the ordeals experienced by the artist, materialised by the remains of the characters who carry the pennant of vanity of socio-political postures, of a daily practice or of an introspective relationship to oneself.
One needs time to navigate, contemplate, decompose what Mejri’s work offer as an experience. A layered reading, where each time an element pops out or even a kid’s drawing in between of sharp elements, skulls or knifes. It pushes the limits over the edge of reading and perceiving giving space to time, colours and shapes to fulfill a contemplation on a complex reading journey.

  1. Derrida, prégnances quatre lavis de Colette Deblé,s.1, brandes, 1993,s.p.


Sophia Bsiri - Open studio

Curatorial

Sophia Bsiri 

Open studio

Over the past three months, we have had the pleasure of hosting the early career artist Sophia Bsiri at our Atelier, Artist Residency Program.
Following her studies in Mandarin, Sophia undertook, in 2018, private courses in academic drawing with the artist Ahmed Maaleb. She started experimenting with classical constructions of lines and shadows. She then drove her interest in the expression of the matter she used to draw, in its volumetry and its relation to the space.
Her practice is concerned with matter, materiality, gesture, and form in its primary function translated into a secondary one, that of modular sculpture and installation.
As she started experimenting in the atelier, her research was focused primarily on barbed wire and its origins. Coming from an organic and natural root, that took over the years the symbol of oppression of massive security in the streets.
The sharp prickles are made of dozens of interlocking fibres, which increases the resistance and the difficulty of destroying the stems.
She fragmented the wire into pieces, destructured it, and cancelled its repulsive nature, which served as a barrier but once untied, it takes on a free form. These hundred fragmented pieces once unified, find their natural origin, forming roots that spread out on the wall like a climbing plant.

With an affinity for sharp and bulky materials, she turns nails, the sharp tool intended to hang o to carry a form and that it became itself subject. As if it’s a dot or line on a drawing.
She integrates it into the fabric. By dint of using it, repeating it on a porous canvas she multiplies its weight, giving shape to volumetry that associates itself with the movement that it decides.
She works the nail as a weaver works the thread of a repetitive gesture to integrate the canvas one by one as if she is sewing a fabric to end up with a massive and thorny fabric which in the movement generates a form, each time random and a sound of tickling metal. The nail is denatured from its form. It adopts the function of a thread or a line.
She is also well rooted in the alternative scene giving a way into her practice through materiality and subtle selfgenerated sound that translate through the raw and fine tools. On the other hand, Bsiri tends to reflect on analog photagraphy, the density of colours, lights and shadows through her paintings which combine both charcoal drawing and spray paint.
Bsiri navigates between these classical assets by combining them with her new research, explores the potential of the materiality and omits in defining raw tools for her work.

 

Special thanks to

Sophia Bsiri              for her trust and the exchange     
Haithem Toumi                  for handling the artworks     
Rania Hentati                  for the communication   
Insaf Mejri                    for the production follow-up
Selma Feriani            for supporting the Atelier         
 



Sonia Kacem - Jelliz & Gestes

Curatorial

Jelliz & Gestes - Sonia Kacem

8 May- July 2023

In May 2022, Sonia Kacem took part in the residency program at l’Atelier Selma Feriani Gallery.The idea of abstraction and what it represents in the Arab world interested Kacem even before her residency at L’Atelier Selma Ferani Gallery. Once in Tunis, Kacem’s wanderings in the Bhar Lazreg neighborhood (an artisanal and industrial district where the studio is located) served as a landmark to define her forms, gestures, and colors.
The random scratches and engravings on the concrete walls she encountered often implied a spontaneous gesture rather than a precise and well-measured approach. This motivated her to create paintings and patterns emanating from the various impressions she gathered during her visit to Tunis.
Initially, her intuitive movements guided her thoughts through the enclosed space of the Gallery. Consequently, the idea of a concept that could be present in each room as a leitmotif took hold to act as a guide and a common thread to navigate of the different spaces.
Her watercolor books, a tool ever-present in this residency and in that of Cairo, served as a base for her work to document her stay in Tunis. Influenced by urban life, stories she heard and the emotions she felt when in urban environments (or settings), whether it is the soundscapes, stories, the architecture and its volumes, everything has been translated into colors and forms that reflect the characters they have transmitted to the artist.
Usually, Sonia Kacem responds to spaces insitu by working on large-scale installations with more sculptural environments where the audience navigates between artifacts.
For the Jelliz & Gestes, Kacem studied the gallery’s blueprints as volumes nested within space. She noticed that rooms were generally rectangular, placed one after the other, producing a sense of reaching a dead-end and turning back. The repetitive act of forms, such are gestures in her watercolor books served as a leitmotif also present in traditional Tunisian architecture.
This work was done in close collaboration with different artisans, aligning discussions with feasibility and know-how. This gave form to a multi-layered idea through knowledge transfer that serves as an intrinsic component to the realization of her works.
The patterns are not just ornamental, each having a form and characteristic that serve a purpose in each tile and can convey meaning through their creation and interpretation. The form thus becomes a transmissible and translatable language handled as typography written with different hands.

Working manually with gestures involves a sensitive study of the color, the brushstroke and its direction. An expert master craftsman guided her through the process. The act of enlarging, of passing from the watercolor to an enameling which reacts to heat provided an opening to draw from ancestral know-how, centuries old and present in decorations of traditional houses.
Echoing Chamla’s ceramic panels, Kacem thought of her interactions with urban space as a contemporary composition in a built-in environment of patterns.
The master artisan managed the entire process of constructing the clay tile, from shaping to drying it until it was dry enough to go in the oven. Engineering the shape involves consideration for changes that occur from heat in the kiln.

Kacem emphasizes the importance of gesture transfer, demystifying the form as the tiles are glazed by hand one at a time.
The collaboration was characterized by a fruitful exchange of ideas, movement, character and knowledge brought to the ceramic panels. The artisans she collaborated with had a great deal of knowledge of the artistic process and could bring that expertise in service of the idea.
The titles “Arches, Lunes, croix et points” serve as keys to read the abstract forms on the ceramics helping to communicate the context in which they were perceived and as codes of communication and identification of specific patterns between the artisans and the artist.
There is a sense of intendedness and even poetry in these compositions, as different hands have appropriated, repeated and interpreted them. The architecture of the space has been strongly amplified by color creating an atmosphere by altering the empirical experience of the viewer.
Jelliz & Gestes, is a sequel of an urban experience translating Sonia Kacem’s expressions and impressions into shapes and vibrations. The idea was to create a sense of energy and movement in space, drawing the viewer’s eye and creating a dynamic visual experience.
The use of pattern on pattern creates a complex image that requires both a sense of proximity for a detailed view and a step back for an overall perception. The public is thus confronted with different angles of interpretation and submerged by different scales of patterns and the intonations of colors.

Salma Kossemtini, Selma Feriani Gallery Tunis, May 2023


Open studio - Myriame Dachraoui

Curatorial

Open Studio - Myriame Dachraoui

14th - 16th of July 2023

An architect by background, Myriame Dachraoui is a self-taught artist, that I got to know through her seamless navigation of the digital realm and the traditional canvas to craft scenes that delve deep into dreamscapes and the labyrinth of the subconscious mind, all while embracing a palette of bold and vibrant colours.

During her residency, Dachraoui embarked on an exploration of techniques, of colour palette between going back and forth on a drawing construction.

She drew inspiration from her memories, as well as images that had been imparted to her through her dreams. Her journey even led her to dig into a grimoire in search of postcards and elements that had left a remarkable mark on her as a child – postcards her father had brought back from his travels to Russia during his academic journey.

This pursuit ignited a curiosity within her, primarily concerning the construction of miniatures, the intricacies of color palettes, and their spatial arrangement. She unearthed certain elements from this treasure quest, such as a turquoise blue that she expanded into an entire palette within her canvases, creating an illusion of retro-illumination in the middle of an enchanted forest.
Another standout feature is a miniature nestled at the core of her compositions. The verticality in her works is, in part, influenced by Japanese prints, which, like the postcards, predominantly embark on a reading from a vertical perspective, guided by a succession of elements.

Dachraoui leads the character’s gaze in the middle of her canvas to the hidden corners of her compositions. These hidden corners often take the perception into lush, enigmatic spaces, where the character’s view disappears among the intricate interplay of foliage and shadows. We are given a taste of the character’s contemplative or perhaps, introspective moments off the canvas, as they become one with the natural world that surrounds them.
In other instances, the perspective offers a bird’s-eye gaze, creating a sense of elevated view. It invites the viewer to appreciate the vastness of the landscape, the intricate patterns of fields and waters, and the seemingly infinite horizon.

The discerning eye of an architect distinguishes her work, allowing her to construct layers of narrative, from foreground to background. This open studio experience is thought of as a voyage into Dachraoui’s imagination. With each brushstroke and experimentation, she directs us through her gaze towards a dream, an element, or a narrative that unfolds with layers and vibrations of colour, at times dark and distant, and others, vivid and lucid.
It’s a journey through the distinguished territories of the mind, a testament to the artist’s ingenuity and her ability to take us on an odyssey through the realms of dreams and colour.

Salma Kossemtini, Tunis, July 2023


K Off x Dream City 2022

Curatorial

K Off x Dream City 2022

K Off is the Video Art section of the Gabes Cinema Fen Festival dedicated to early-career Tunisian artists. Each year an early stage curator is given carte blanche to feature artists using the moving image as their medium.

This year, K OFF is exported to Dreamcity, in the medina of Tunis, and places artists at the heart of this budding scene to be seen.

Merging the first and second editions, presented in 2021 and 2022 , K OFF x Dream City presents the work of eight young Tunisian artists and represents a fostering of a true plurality of perspectives and approaches. It takes as its anchor these artists, their individual practices and enhances the emergence of an art scene where the reality, and experience of each artist is the inspiration.

 

The 2021 and 2022 selections proposed respectively by the curators Salma Kossemtini and Kenza Jemmali will be presented.

 

The audience of Dream City will be able to view the works of 8 Tunisian artists including:

Ahmed Ben Nessib, Achref Bettaieb, Nada Chamli, Ghassen Chraifa, Syrine Eloued, Rim Harrabi, Wafa Lazhari, Toxic Club


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